The contrasts and contradictions that can permanently live peacefully side by side in a skull make all the systems of political optimists and pessimists illusory. Nothing has real value which is not done out of love for one's fellowman. ", "My political ideal is a democracy. I also felt that we had to show Germany the power of America, for power is the only language barbarians understand.

"Our Goal Unity, but Germans Are Unfit", Free World, no.

As a social being, he seeks to gain the recognition and affection of his fellow human beings, to share in their pleasures, to comfort them in their sorrows, and to improve their conditions of life.

Concern for man himself and his fate must always form the chief interest of all technical endeavors, concern for the great unsolved problems of the organization of labor and the distribution of goods-in order that the creations of our mind shall be a blessing and not a curse to mankind. It is not impossible that the drift of social evolution henceforward may be in the direction of communism. Man is, at one and the same time, a solitary being and a social being. Thinking Problems Cannot Same Our. In America, more than anywhere else, the individual is lost in the achievements of the many.

The education of the individual, in addition to promoting his own innate abilities, would attempt to develop in him a sense of responsibility for his fellow men in place of the glorification of power and success in our present society. I am an adherent of the ideal of democracy, although I well know the weaknesses of the democratic form of government. Quoted in, Discussing the letter he sent Roosevelt raising the possibility of atomic weapons. Poor America—the Apocalyptic rider is coming.

Consider the path by which.
Ayn Rand: Sociopath Who Admired a Serial Killer?

", Attributed in FBI Memo, February 13, 1950 (item 61-4099-25 in Einstein's FBI file—viewable online as p. 72 of "Albert Einstein Part 1 of 14", We cannot solve our problems with the same kind of thinking we used when we created them, Attributed in “The Conflict Between Church And State In The Third Reich”, by, In a later letter to Rev.

", Albert Einstein, ​The World As I See It (1949), "My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced lack of need for direct contact with other human beings and human communities. Never forget this in the midst of your diagrams and equations. Statement to William Miller, as quoted in. There is no provision that all those able and willing to work will always be in a position to find employment; an “army of unemployed” almost always exists. Is Israel a Religious or a Secular State? The time—which, looking back, seems so idyllic—is gone forever when individuals or relatively small groups could be completely self-sufficient. The idea of achieving security through national armament is, at the present state of military technique, a disastrous illusion. I never had any special interest in the church before, but now I feel a great affection and admiration because the church alone has had the courage and persistence to stand for intellectual truth and moral freedom.

It is quite possible to be both. “Ideas And Opinions”, p.147, Broadway Books. American scholarship is both patient and inspiring.

Translation: Somebody who reads only newspapers and at best books of contemporary authors appears to me like an extremely near-sighted person who scorns eyeglasses. We must make the individual man aware of his conscience so that he understands what it means that only a few will survive the next war. Letter to Jost Winteler (1901), quoted in. Einstein appears to have been unaware that only calculation and distribution in terms of market prices make it possible to utilise our discoverable resources intensively, to guide production to serve ends lying beyond the range of the producer's perception, and to enable the individual to participate usefully in productive exchange (first, by serving people, mostly unknown to him, to the gratification of whose needs he can nonetheless effectively contribute; and second, by himself being supplied as well as he is only because people who know nothing about his existence are induced, also by market signals, to provide for his needs: see the previous chapter). In such a place even I should be an ardent patriot! There would be no comfortable houses for the people, no railways, no wireless, no protection against epidemics, no cheap books, no culture, no enjoyment of art for all. 1955. Albert Einstein on Science, God, and Religion, An Atheist's View of the Christian Right's Agenda and Beliefs, History of American Religion:1600 to 2017, Social Conservatism vs. Economic Conservatism, Albert Einstein Quotes Denying Belief in a Personal God.

In the first instance it must be guaranteed by law. A version with slightly different wording is quoted in. Without such freedom there would have been no Shakespeare, no Goethe, no Faraday, no Pasteur, no Lister. Today, in twelve countries, young men are resisting conscription and refusing military service. I felt it was imperative for the United States to proceed in the development of the bomb, before Hitler used it to destroy London. It is "society" which provides man with food, clothing, a home, the tools of work, language, the forms of thought, and most of the content of thought; his life is made possible through the labor and the accomplishments of the many millions past and present who are all hidden behind the small word “society.”. Race is a fraud. Shortly after Hitler came to power in Germany I had an oral conversation with a newspaper man about these matters. A person who never made a mistake never tried anything new.

In so far as the labor contract is free what the worker receives is determined not by the real value of the goods he produces, but by his minimum needs and by the capitalists' requirements for labor power in relation to the number of workers competing for jobs.

Albert Einstein (2010).

The world will not be destroyed by those who do evil, but by those who watch them without doing anything.

“There is, however, a somber point in the social outlook of Americans.

Albert Einstein (2011).

In 1918, Einstein was one of the founding members of the German Democratic Party, a liberal party. And when I later learned that the bomb had been created and was to be used against Japan, I did all in my power to avert President Truman from this plan, since publicly dropping it on an empty island would have been sufficient to convince Japan or any nation to sue for peace. Learn Religions uses cookies to provide you with a great user experience. The cause of this may well be the desire, unattainable for many, to understand the few ideas to which I have with my feeble powers attained through ceaseless struggle. The part of passive spectator is unworthy of this country and is bound in the end to lead to disaster all round. It is the expression of a painful solitude and isolation from which so many people are suffering in these days.

The last war has shown that there are no longer any barriers between the continents and that the destinies of all countries are closely interwoven. It is only a slight exaggeration to say that mankind constitutes even now a planetary community of production and consumption.

But the led must not be coerced, they must be able to choose their leader. Social equality and economic protection of the individual appeared to me always as the important communal aims of the state.

Quoted in N.Y. Times, 22 Apr.

For nothing is more destructive of respect for the government and the law of the land than passing laws which cannot be enforced.

It gives me great pleasure, indeed, to see the stubbornness of an incorrigible nonconformist warmly acclaimed. For force always attracts men of low morality, and I believe it to be an invariable rule that tyrants of genius are succeeded by scoundrels.

Politics is for the present, but an equation is for eternity. Only if every single citizen feels duty bound to do his share in this defense are the constitutional rights secure.

Aphorism for a friend (18 September 1930) [Einstein Archive 36-598]; as quoted in, From a speech to the New History Society (14 December 1930), reprinted in "Militant Pacifism" in, From a letter to Hermann Huth, Vice-President of the German Vegetarian Federation, 27 December 1930.

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